BUSOGA KINGDOM TRAVEL GUIDE,  EASTERN UGANDA

LOCATION OF BUGANDA KINGDOM, EASTERN UGANDA

The Busoga Kingdom is located in Eastern Uganda, bordering Kenya to the East and Lake Victoria to the North. Its capital city is Jinja. The kingdom is home to the Basoga people, who speak Lusoga.

HISTORY OF BUSOGA KINGDOM, EASTERN UGANDA

The Basoga people, believed to be Bantu-speaking, migrated to the region centuries ago. They established various chiefdoms, each with its own ruler. These chiefdoms were often influenced by neighboring kingdoms like Bunyoro and Buganda, leading to periods of conflict and alliance.

POLITICS OF BUSOGA KINGDOM, EASTERN UGANDA

Around the turn of the 16th century, the Baisengobi clan from Bunyoro gained power. Mukama Namutukula of the royal Babiito family of Bunyoro is said to have left Bunyoro during the 16th century as part of the kingdom's expansion policy, travelling East across Lake Kyoga with his wife Nawudo, a few servants, arms and a dog and landing at Iyingo in northern Busoga (in the present-day Kamuli District).

Mukama, who enjoyed hunting, was taken with the land. He engaged in metalworking: blacksmithing and making hoes, iron utensils and spears. Of Mukama's children five boys survived, and when he returned to Bunyoro he gave them land to oversee. His firstborn, Wakoli, received Bukooli; Zibondo received Bulamogi, Ngobi Kigulu, Tabingwa Luuka, and the youngest son, Kitimbo, received Bugabula. These areas later became administrative and cultural centers in Busoga. When Mukama did not return, his sons regarded themselves as the legitimate rulers of their respective areas. They presided over their dominions, employing governing methods and cultural rituals similar to those in Bunyoro. This political and cultural arrangement in Busoga continued until the late 19th century, when the colonialists persuaded its rulers to organize a federation. The federation was governed by a Lukiiko.

Although Busoga is called a "kingdom", it did not have a central ruler before 1906, unlike its western neighbor Buganda. In 1906, a central administrator—later a King—was installed at the behest of the British. Before this, the Basoga were organized in semi-autonomous chiefdoms influenced by Bunyoro and, later, Buganda. Some of the chiefs were appointed by the Kabaka, and, before the ascendancy of Buganda as the region’s dominant power, by the Omukama of Bunyoro.

Busoga's first native King was the chief of Bugabula, Yosia Nadiope. Nadiope died in 1913 and was, in 1919, succeeded by the chief of Bulamogi, Ezekiel Tenywa Wako, who had both support of the colonialist British support and an administrative background, in addition to his being educated at the prestigious Kings' College Budo. Gideon Obodha of Kigulu (another contender for the post) was unfamiliar with the British system, and William Wilberforce Nadiope Kadhumbula of Bugabula was an infant whose regent (Mwami Mutekanga) was ineligible as a mukoopi (a commoner). In 1918-19, the title of Isebantu Kyabazinga was created and Wako took the throne. In 1925 Wako became a member of the Uganda Kings Council, consisting of the Kyabazinga of Busoga, the Kabaka of Buganda, the Omukamas of Bunyoro and Toro and the Omugabe of Ankole.

On 11 February 1939 Owekitibwa Ezekerial Tenywa Wako, father of the last Kyabazinga of Busoga Henry Wako Muloki and the Zibondo of Bulamogi, was installed as the first Kyabazinga of Busoga (a title he held until his 1949 retirement). By Wako's retirement, the Lukiiko had expanded to include elected representatives (two from each of Busoga's 55 sub-counties).

When Wako retired the Busoga Lukiiko resolved that the Kyabazinga should be elected from the five lineages of Baise Ngobi (Ababiito), hereditary rulers traditionally believed to have been the five sons of the Omukama of Bunyoro who migrated to Busoga from Bunyoro. This method of election was used for subsequent elections, beginning in 1949 when Owekitibwa Chief William Wilberforce Nadiope Kadhumbula of Bugabula was elected. He served for two terms of three years each, followed by Henry Wako Muloki (who also served two terms). In 1957, the title Inhebantu of Busoga was introduced for the wife of the Kyabazinga (or Isebantu).

When monarchies were abolished in 1966, the Kyabazinga was dethroned. Idi Amin expelled the Asians from Uganda in 1972, and Jinja suffered socially and economically. The government of Yoweri Museveni has tried to encourage them to return. The Asian influence remains, particularly in architecture and street names.

In 1995, the government restored monarchies in Uganda. On 11 February, Henry Wako Muloki was reinstated as Kyabazinga according to Kisogan tradition. Unlike most monarchs, the Kyabazinga has no heir or crown prince but is succeeded by a chief elected by the Lukiiko and the Royal Council.

PAST KYABAZINGAS OF BUSOGA KINGDOM, EASTERN UGANDA

Three past Kyabazingas have presided over the federated state of Busoga since 1939: Ezekiel Tenywa Wako, Yosia Nadiope and William Wilberforce Nadiope Kadhumbula. Kadhumbula waged an emizindula (war on theft) and ended a British practice in the fight against smallpox (kawumpuli) where residents were required to publicly supply rat tails for counting to prove that they had killed the rats. His opposition brought him into conflict with the British; he was exiled to Bunyoro, later leading the Basoga into the Second World War.

Kadhumbula played an important role in Uganda's independence struggle; he was also the first vice-president of independent Uganda and chairman of the Uganda People's Congress (UPC). Kadhumbula built infrastructure such as roads, hospitals and government centres, and mobilised the Basoga for agriculture. Balangira High School later became Busoga College.

ECONOMICS OF THE BUSOGA KINGDOM, EASTERN UGANDA

During the pre-colonial era, people left their traditional lands and state structures disappeared. A number of clans and chiefdoms were decimated by famine and epidemics, and people migrated to Busoga with the traditions and cultures of other lands. A need for security fueled population growth in urban and peri-urban areas of Busoga such as Jinja, Iganga, Kamuli, Kaliro, Bugiri and their surrounding areas

From 1920 to the 1970s, Jinja (Busoga's capital) gained economic importance due to cotton production and the completion of the Uganda Railway and the Owen Falls Dam. The town became an agri-industrial centre with factories, cottage industries and a well-developed infrastructure. People from rural Busoga came to work in the factories and in domestic work. Among the newcomers were Asian families. Services such as piped water, electricity, roads, hospitals and schools were improved to serve the growing population. Farmers were assured of markets in the towns, grew cash and food crops such as cotton, coffee, bananas, potatoes, cassava, fruits and vegetables. The standard of living improved; the kingdom's revenue increased, enabling it to build more infrastructure. Subsistence farming diminished, with the population turning to economic production demanded by the Europeans.

By the time of independence in 1962, Busoga was one of the most prosperous regions in Uganda. Jinja was home to 70 percent of Uganda's industries and the Nalubaale Power Station (Owen Falls Dam), which supplies electricity to Uganda and parts of Kenya and Tanzania. Jinja was also home to the majority of Uganda's Asian population. These Ugandan Asians, brought to Uganda from the Indian sub-continent by the British during the Raj, helped establish Jinja as one of East Africa's largest commercial centres.